“Rather, it is about cultivating the ability to love humanity, even though you have seen the absolute worst in them. If you can find love in your heart for human beings after they have unleashed their worst, I think you have taken a step toward your personal deification.”
This. So much this.
Recently, I have been doing an in-depth study of apotheosis. For the Hellenic Pagan (and possibly for others, though I would not know), apotheosis is an interesting topic because it can help us to understand that difference between humans and deities. It is also an extremely difficult concept to tackle from the perspective of Hellenic theology, because the implications of it are difficult to think about.
Difficult Concept 1: Gods are people, and People aren’t so different from gods.
This isn’t just a modern problem. Apotheosis represents a contradiction in ancient Polytheistic Theology also. In ancient times, believing that the difference between a deity and a human has to do with wisdom and virtue (qualities usually hard earned through life experience) was a totally normal thing. In the Hymn to Demeter, for example, Kallidike says to the disguised Demeter:
“Old Mother, we humans endure the gifts the gods give us…
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